Theory Of Knowledge Essay Example | Topics and Well Written Essays - 750 words

Theory Of Knowledge - Essay ExampleAs a result of the tumescent migrations, which have taken place since the ending of the colonial period, in that respect are now large numbers racket of Moslems, as well as Hindus, Sikhs and adherents of other Eastern religions in Western Europe. In the United States there are huge numbers of Hispanics from Central and South America. There are large numbers of adherents to a wide variety of New Age religions. In Europe an increasing proportion of the population roll that they belong to no religion and secular humanism is widely practiced. In other words, there is a plurality of religious beliefs and practices, all of which make claims to somewhat sort of legitimacy. Religious pluralism is a social position in our current social context. Secondly, personal and social morality is much less likely to be dictated by some religious or other bureau figure or by tradition or social custom than it used to be. With increasing levels of education more a nd more volume are making up their receive minds on more and more issues and moral dilemmas than used to be the case. At the Second Vatican Council fifty-fifty the Catholic Church finally affirmed the primacy of the individual conscience, even though it insisted that such a conscience ought to be informed by an awareness of official Church teaching.... eme of pontiff John Paul IIs encyclical letter Veritatis Splendor in which the pope warned against todays widespread tendencies towards subjectivism, utilitarianism and relativism . . . (which claim) full ethnic and social legitimacy.25 The prevalent enchant would deny that there is any way in which one persons view of what is natural can be verified above that of anybody elses conflicting view. For believers, the Ten Commandments provide important guidelines though even here there are exceptions the poor have the right to take and eat someone elses nutriment if they are starving, and the State has the right to kill in legitima te defense.Part of a common contemporaneous perception is that religion is not always benign. Religious conflicts have been pervasive throughout history. In our own times we have experienced the vicious troubles between Catholics and Protestants in Northern Ireland between Catholic Croats, Jewish-Orthodox Serbs and Moslems in Bosnia Moslems and Hindus in Kashmir and Moslems and Jews in Israel. Secular humanists see these conflicts as clear evidence of the evil consequences of potently held religious beliefs. Nor can it be claimed that all forms of Christianity are benign. People in the justice and peace faecal matter would certainly want to distance themselves quite firmly from extremist forms of fundamentalism, for example those articulated by some elements of the new Christian right in the Southern States of the USA and possibly fundamentalist House Churches in Britain.All of these concomitantors, suspicions concerning the fruits of religion, the fact of a plurality of at lea st partially conflicting faiths, no universally accepted authority on moral issues, the emphasis on experientialism, subjectivism and relativism, a pragmatic utilitarianism, and a