Human Rights and Catholic Church Essay Example | Topics and Well Written Essays - 2250 words

benignant Rights and Catholic perform - Essay ExampleThe present age has been label by the attempts of different types that ultimately aim at kind-hearted rights. Catholic community has been safeguarding the human right endeavors universally. As opposed to the general conception, Catholic Church has always been advocating for the Human Rights and other privileges that make the life of the human beings better and easier. The Church has always given priority to the necessities of all the men and has stood for the salubrious-being of the humanity. This humanity-based advent of the Church has been made clear through the various types of teachings and preaching of the Church. It is, by nature, driven by the better living standard of its followers as well as the entire human zip. This is the same reason why the Catholic Church has always raised chorus of disapproval whenever there is a assault of human freedom and threat to the peaceful existence of human. Such uproars for the caus e of the humankind have been powerful voice that has touched the universal conscience. Among the many examples of this human concern of the Catholic Church stands the contribution made by Pope John XXIII who made a major appeal for the universal Human Rights through the encyclical Pacem in Terris or, to use the English full title, On Establishing Universal Peace in Truth, Justice, Charity and Liberty which was issued on 11 April 1963. The encyclical that addressed the faithful of the Catholic Church as well as All Men of Good Will obviously aimed at the human race as a whole. (John XXIII, 1963). Apart from the reaction to the political situation of the time, the encyclical also intended to emphasize the significance of respect of Human Rights as an innate corollary of the Christian understanding of men. In the encyclical the Pope emphatically give ins, By the natural law every human being has the right to respect for his person, to his life-threatening reputation the right to fre edom in searching for truth and in expressing and communicating his opinions, and in pursuit of art, within the limits laid down by the good order and the common good and he has the right to be informed truthfully about public events. (John XXIII, 1963, para 12). The first section of the encyclical that aims to fix a vital kin covers the issues of human rights and moral duties. It is the relationship between man and man as individuals. The encyclical, in the next section, goes on to address the relationship between state and man residing on the shared authority of the former. In the third section, the encyclical makes clear the necessity for equality among the different nations and the need for the state to be subject to rights and duties that the individual has to oblige by. The fourth and the final section of the encyclical clarifies the inevitability for greater relationship between world nations thereby in return assisting for the cause of the humanity. The universally accla imed encyclical ends with a plea to the entire Catholic community to assist the non-Catholics as well as the non-Christians in political and sociable aspect.